For the sake of national integrity, social solidarity, communal harmony and humanism: Promoting India’s tribal and folk artists in pursuit of excellence

India is marked by its rich traditional heritage of Tribal/Folk Arts and Culture | Read the full report here >>

Since the days of remote past, the diversified art & cultural forms generated by the tribal and rural people of India, have continued to evince their creative magnificence. Apart from their outstanding brilliance from the perspective of aesthetics, the tribal/folk art and culture forms have played an instrumental role in reinforcing national integrity, crystallizing social solidarity, fortifying communal harmony, intensifying value-system and promoting the elements of humanism among the people of the country. However with the passage of time and advent of globalization, we have witnessed the emergence of a synthetic homogeneous macro-culture

Under the influence of such a voracious all-pervasive macro-culture the diversified heterogeneous tribal/folk culture of our country are suffering from attrition and erosion. Thus the stupendous socio-cultural exclusivity of the multifarious communities at the different nooks and corners of our country are getting endangered.  […]  

The performers of the Tribal/Folk Arts and Culture should continually upgrade their creative flair and operational skill so that they themselves can play a proactive role in bolstering the foundation and ensuring the sustainability of Tribal /Folks Arts and Culture. They should adopt a proactive stance in carrying the rich cultural legacy of India and proceed forward in pursuit of functional excellence. […]

Source: Final Report, Evaluation Study of Tribal/Folk Arts and Culture in West Bengal, Orissa, Jharkhand, Chhatisgrah and Bihar. Submitted to SER Division Planning Commission Govt. of India New Delhi. Submitted by Gramin Vikas Seva Sanshtha Dist. 24 Parganas (North), West Bengal 700129 INDIA
URL: http://planningcommission.gov.in/reports/sereport/ser/ser_folk2211.pdf
Date visited: 11 August 2019

“In 1871, the British passed the ‘Criminal Tribes Act.’ It notified about 150 tribes around India as criminal, giving the police wide powers to arrest them and monitor their movements. The effect of this law was simple: just being born into one of those 150 tribes made you a criminal.” – Dilip D’Souza in “Vicious cycle” | Read the full article in the Adivasi Special issue (The Hindu) >>

“These groups were formally ‘de-notified’ in 1952 by the Indian government, but event today they continue to carry the stigma of being ‘born criminals’.” – “Justice for the DNTs” (Bhasha Trust)” | Learn more >>

“More than 10 crore [100 million] Indians from 1,400 communities belong to Denotified, Nomadic, Semi-nomadic (SEED) Tribes.” – Ab­hi­nay Lak­sh­man in “Denotified, nomadic, semi-nomadic tribes: 402 SEED registrations so far online, none approved yet” (The Hindu, 29 August 2022) | Learn more >>

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See also

Adivasi Academy & Museum of Adivasi Voice at Tejgadh

“A great deal of things could be learnt from their culture”: Nehru and his assurance that tribes may “develop on the lines of their own genius”

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Atree.org | Ashoka Trust for Research in Ecology & the Environment (posts)

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