Folklore and songs of the Toto community: The Anthropological Survey of India supports efforts to keep a rare Tibeto-Burman language alive – West Bengal

When scientists of the Anthropological Survey of India (AnSI) set out to conduct a study on language of the primitive Toto tribe, whose population has dwindled to 1,536, they did not realise that the language is more endangered than the tribe itself.

During their study they recorded the vocabulary, folklore, and even some songs in Toto language, and realised that the language has no script.

For centuries, the language that belongs to the Tibeto-Burman group of Indian languages, has survived in the small community completely orally without much research, Asok Kumar Mukhopadhyay, research associate, Linguistics (AnSI), one of the prominent members of the research team, who visited the hamlet of Toto tribe, told The Hindu.

“Being a small community, we found that the Totos communicate among themselves in their own language, but the moment they leave their hamlet of Totopara in Madarihaat block of Alipurduar district, they prefer to not communicate in the language even among themselves,” Mr. Mukhopadhyay said. […]

Interestingly, despite the language lacking a script, members of the community, whose literacy rate as per a sample survey carried out in 2003 was just 33.64 per cent, have penned books and poems in their language albeit in the Bengali script.

Dhaniram Toto, one of the members of the community, has written two books in Toto language over the past two years.

Mr. Toto claims his book, Lokeswar, is about the folk culture of Totos and his other book Uttar Banga Lokpath is about folk tales of the community.

“Since our language does not have a script, I have to take help of the Bengali script,” he says, adding that there is an urgent need to develop a script for the language. […]

“We carried out this study to keep record of the language. It may happen in a few decades that the language may get extinct. The study of the Toto language is essential to understand the overall cultural ambit of the primitive tribe,” said Kakali Chakraborty, head of office, Eastern Regional Centre of (AnSI). […]

Despite the geographical isolation of Totopara, the members have started laying emphasis on education, resulting in about half a dozen of graduates, which includes girls. […]

Source: “Toto language more endangered than tribe” by Shiv Sahay Singh, The Hindu, 1 August 2014
Address : http://www.thehindu.com/news/cities/kolkata/toto-language-more-endangered-than-tribe/article6270931.ece
Date Visited: Sat Nov 22 2014 10:46:09 GMT+0100 (CET)

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[*] Some clarifications on caste-related issues by reputed scholars

Understanding “caste” in the context of Indian democracy: The “Poona Pact of 1932”
“Mahatma Gandhi and BR Ambedkar differed over how to address caste inequities through the electoral system. Their exchanges led to the Poona Pact of 1932, which shaped the reservation system in India’s electoral politics. […]
Two prominent figures who have significantly contributed to this discourse are Mahatma Gandhi, Father of the Nation, and Bhimrao Ramji Ambedkar, Father of the Constitution. The two stalwarts of Indian politics, while revered equally by the public, had contrasting views on the caste system. Their subsequent debates have shaped the course of Indian society and politics. While Gandhi denounced untouchability, he did not condemn the varna system, a social hierarchy based on occupation, for most of his life. He believed in reforming the caste system through the abolition of untouchability and by giving equal status to each occupation. On the other hand, BR Ambedkar, a Dalit himself, argued that the caste system disorganised and ‘demoralised Hindu society, reducing it to a collection of castes’. […]
And yet, despite their differences, they developed an understanding to work for the betterment of the marginalised.” – Rishabh Sharma in “How Ambedkar and Gandhi’s contrasting views paved way for caste reservation” (India Today, 6 October 2023)
URL: https://www.indiatoday.in/history-of-it/story/ambedkar-gandhi-caste-system-poona-pact-1932-reservation-2445208-2023-10-06

~ ~ ~

“That upper caste groups should declare themselves to be OBCs [Other Backward Castes] and want to avail of the reservation policy is a pandering to caste politics of course, as also are caste vote-banks. It is partially a reflection of the insecurity that the neo-liberal market economy has created among the middle-class. Opportunities are limited, jobs are scarce and so far ‘development’ remains a slogan. There’s a lot that is being done to keep caste going in spite of saying that we are trying to erode caste. We are, of course, dodging the real issue. It’s true that there has been a great deal of exploitation of Dalit groups and OBC’s in past history; making amends or even just claiming that we are a democracy based on social justice demands far more than just reservations. The solution lies in changing the quality of life of half the Indian population by giving them their right to food, water, education, health care, employment, and social justice. This, no government so far has been willing to do, because it means a radical change in governance and its priorities.” – Romila Thapar (Emeritus Professor of History, Jawaharlal Nehru University) interviewed by Nikhil Pandhi (Caravan Magazine, 7 October 2015)
URL: https://caravanmagazine.in/vantage/discipline-notion-particular-government-interview-romila-thapar

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“Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage, privilege, or to elevate yourself above others or keep others beneath you …. For this reason, many people—including those we might see as good and kind people—could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense, not active and openly hateful of this or that group.” – Book review by Dilip Mandal for Caste: The Origins of Our Discontents (The Print, 23 August 2020)
URL: https://theprint.in/opinion/oprah-winfrey-wilkerson-caste-100-us-ceos-indians-wont-talk-about-it/487143/

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“The theoretical debate on caste among social scientists has receded into the background in recent years. [However] caste is in no sense disappearing: indeed, the present wave of neo-liberal policies in India, with privatisation of enterprises and education, has strengthened the importance of caste ties, as selection to posts and educational institutions is less based on merit through examinations, and increasingly on social contact as also on corruption. There is a tendency to assume that caste is as old as Indian civilization itself, but this assumption does not fit our historical knowledge. To be precise, however, we must distinguish between social stratification in general and caste as a specific form. […]
From the early modern period till today, then, caste has been an intrinsic feature of Indian society. It has been common to refer to this as the ‘caste system’. But it is debatable whether the term ‘system’ is appropriate here, unless we simply take for granted that any society is a ‘social system’. First, and this is quite clear when we look at the history of distinct castes, the ‘system’ and the place various groups occupy within it have been constantly changing. Second, no hierarchical order of castes has ever been universally accepted […] but what is certain is that there is no consensus on a single hierarchical order.” – Harald Tambs-Lyche (Professor Emeritus, Université de Picardie, Amiens) in “Caste: History and the Present” (Academia Letters, Article 1311, 2021), pp. 1-2
URL: https://www.academia.edu/49963457

~ ~ ~

“There is a need for intercultural education. We all need to work together to bridge these divides not only between religions and castes but also regions. It is not correct to think that one part is better than the other. Some of the limitations of India as a whole are due to our common heritage, say the one that has restricted women from having a flourishing life for themselves.” – Prof. V. Santhakumar (Azim Premji University) in “On the so called North-South Divide in India” (personal blog post in Economics in Action, 13 April 2024)
URL: https://vsanthakumar.wordpress.com/2024/04/13/on-the-so-called-north-south-divide-in-india/

“Two main streams within Indian anthropology influenced the literary and visual representations of tribes by mainstream writers, artists and film-makers.” – Dr. Ivy Hansdak clarifies how they are associated with “assimilationist” and “isolationist” positions or policies >>